This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1874 Excerpt: ... contingently thought about, all abstract representation would be impossible. So much for the first objection, --that the universal quantification of the predicate would, at least in affirmative propositions, be false. II. As to the second objection, that such quantification would be useless and superfluous, disorderly ...
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1874 Excerpt: ... contingently thought about, all abstract representation would be impossible. So much for the first objection, --that the universal quantification of the predicate would, at least in affirmative propositions, be false. II. As to the second objection, that such quantification would be useless and superfluous, disorderly, nay confusive, this only manifests the limited and one-sided view of the objectors, even though Aristotle be at their head. Is it useless in any case, theoretical or practical, that error be refuted, truth established? And in this case: --1, Is it disorderly and confusive, that the doctrine of Exponibles, as they are called, should be brought back from anomaly and pain to ease and order, --thatpropositions Exclusive and Exceptive, now passed over for their difficulty, and heretofore confessedly studied as " opprobria and excruciations," should be shown to be, not merely reducible by a twofold and threefold tortuosity, through eight genera and eight rules, but simple, though misunderstood, manifestations of the universal quantification of the predicate?a 2, Is it useless to demonstrate that every kind of proposition may be converted, and not some only, as maintained by Aristotle and the logicians? And is it disorderly and confusive, in all cases, to abolish the triple (or quadruple) confusion in the triple (or quadruple) processes of Conversion, and to show, that of these processes there is only one legitimate, and that, the one simple of the whole? 3, Is it disorderly and confusive to abolish the complex confusion of Mood and Figure, with all their array of rules and exceptions, general and special; and thus to recall the science of reasoning to its real unity? 4, Is it useless and superfluous to restore to the science the many forms ...
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