This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1910 edition. Excerpt: ... CHAPTER I THE ELEMENTS OF HUMAN PROGRESSION A DISTINCTION must necessarily be drawn between the science of politics itself, and its application to Man. The science is purely abstract and theoretic. It professes only to determine the trueness or falsity of certain propositions which are apprehended by ...
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1910 edition. Excerpt: ... CHAPTER I THE ELEMENTS OF HUMAN PROGRESSION A DISTINCTION must necessarily be drawn between the science of politics itself, and its application to Man. The science is purely abstract and theoretic. It professes only to determine the trueness or falsity of certain propositions which are apprehended by the reason. But when we admit the fact that man is a moral being, the theoretic dogma becomes transformed into a practical rule of action, which lays an imperative obligation on man to act in a particular manner, and to refrain from acting in another manner. The theoretic truth determines the relations of moral beings, and consequently determines what ought to be their conditions with regard to each other; the practical rule determines what man may, or may not, do justly, and consequently what the political construction of civil society ought to be. The science of politics then treats of equity, and of the relations of men in equity. All questions of politics may be discussed under the heads of liberty and property, bearing in mind always that political science treats exclusively of the relations of men. An exposition of the laws of liberty should determine the moral rules that preside over the actions of men in the matter of mutual interference; while an exposition of the laws of property should determine the moral rules that preside over men in their possession of the earth. But politics, taking into consideration only the relations of men, cannot take cognizance of any duty which would still be a duty if only one man were in existence. The duties of religion that relate to the Creator are beyond and above the sphere of politics; and so also are the duties of benevolence, which belong to another category than equity. It is only as men may...
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